Lessons From the Life of Lot Part 2: Lot’s Influential Achievements

Genesis 13:10-13; Genesis 19:1

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan and Lot journeyed east…and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom…

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom.

ALEXANDER MacLAREN (1826-1910): Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them.

CHARLES BRIDGES (1794-1869): Step by step he “entered into temptation.”

H. A. IRONSIDE (1876-1951): What shall we say of those who hope to be delivered and who profess to be Christians, but who are now seeking to get all the pleasure and good times the world can give them? One thinks of Lot and his family so long ago. They moved down to Sodom in order that they might participate in worldly things, tired of the life of separation lived up there on the hills of Palestine.

ALEXANDER MacLAREN: Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer.

A. W. PINK (1886-1952): The two angels found Lot sitting in the gate of Sodom.

G. CAMPBELL MORGAN (1863-1945): By this time Lot had attained to a position of eminence in Sodom. The phrase, “sitting in the gate,” indicates that.

A. W. PINK: Behold how great a fire a little matter kindleth. From a lifting up of the eyes to behold the land and seek pasturage for his flocks, to becoming an official in the city of wickedness!―And in response to Lot’s request that they partake of his hospitality, the angels said, “Nay, but we will abide in the street all night.” Their reluctance to enter Lot’s dwelling intimates the condition of Lot’s soul.

MATTHEW HENRY (1662-1714): Lot “pressed upon them greatly,” Genesis 19:3; partly because he would be no means have them to expose themselves to the inconveniences and perils of lodging in the street of Sodom, and partly because he was desirous of their company and converse. He had not seen two such honest faces in Sodom this great while.

THOMAS COKE (1747-1814): As Lot pressed them vehemently, and they knew him to be a righteous man, but not yet willing to make themselves known, they consented to take shelter under his hospitable roof. The men of this abandoned city, being informed of the arrival of these strangers―who probably were of a very beautiful appearance―flocked from all quarters of the town, numbers of every age, with the most infamous purpose, shocking to relate or think of.

JOHN GILL (1697-1771): The men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them,” Genesis 19:4,5. Their meaning was, that they might commit that unnatural sin with them they were addicted to, and in common used, and which from them to this day bears the name of Sodomy.

JOHN CALVIN (1509-1564): Lot went out at the door unto them, and shut the door after him. And said unto them, I pray you, brethren, do not do so wickedly,” Genesis 19:6,7. It appears from the fact that Lot went out and exposed himself to danger, how faithfully he observed the sacred right of hospitality. It was truly a rare virtue, that he preferred the safety and honour of the guests whom he had once undertaken to protect, to his own life. As the constancy of Lot, in risking his own life for the defense of his guests, deserves no common praise, so now Moses relates that a defect was mixed with this great virtue―Lot devises an unlawful remedy: “Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof,” Genesis 19:8.

JOHN GILL: This was a very great evil in Lot to make such an offer of his daughters; it was contrary to parental love and affection, and exposing the chastity of his daughters, which should have been his care to preserve; nor had he a power to dispose of them in such a manner: and though fornication is a lesser evil than sodomy, yet all evil is to be avoided, and even it is not to be done that good may come: nothing can be said to excuse this good man, but the hurry of spirit, and confusion of mind that he was in, not knowing what to say or do to prevent the base designs of those men.

JOHN CALVIN: Others would excuse Lot by a different pretext, namely, that he knew his daughters would not be desired. But I have no doubt that, being willing to avail himself of the first subterfuge which occurred to him, he turned aside from the right way…He should rather have endured a thousand deaths, than have resorted to such a measure.

G. CAMPBELL MORGAN: It is evident how he had failed in the life of faith…Moreover, the deterioration of his own character is vividly portrayed.

D. L. MOODY (1837-1899): Now see how much influence he has got: “And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door,” verse 9.

G. CAMPBELL MORGAN: The man who had attempted to compromise with principle is here seen hated of the world, having lost his personal peace, his testimony paralyzed, and utterly unable to influence his city toward righteousness.

H. A. IRONSIDE: How many other dear children of God since, who have sought and obtained positions of power and influence in this poor “Christ-less world,” hoping thereby to be used in its improvement, only to be bitterly disappointed at last, besides being degraded themselves.

D. L. MOODY: These worldly Christians that talk about having an influence over the world—where is it? I would like to see it.

C. H. MACKINTOSH (1820-1896): To attempt to reprove the world’s ways, while we profit by association with it, is vanity; the world will attach very little weight to such reproof and such testimony.

 

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