James 2:14-18; Ephesians 2:10
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
C. H. SPURGEON (1834-1892): We read in the text, “Created in Christ Jesus.” We are the branches; He is the Vine out of which we grow. Your life, and all your fruit-producing power lie in your union to Christ. Beloved, if you are what you profess to be, you are one with Jesus by that vital union which cannot be dissolved; and good works follow upon that union. Joined to Jesus by faith in Him, love to Him, and imitation of Him, you walk in good works. Our good works must flow from our union with Christ by virtue of our faith in Him.
JOHN OWEN (1616-1683): Faith is the spring and cause of all obedience, for “without faith it is impossible to please God,” Hebrews 11:6; and the obedience that is accepted with Him is “the obedience of faith.”
THOMAS BROOKS (1608-1680): Till men have faith in Christ, their best services are but glorious sins.
MARTYN LLOYD-JONES (1899-1981): Without faith, you can’t begin―faith is the beginning, that’s essential.
THE EDITOR: It is significant that the entire chapter of Hebrews 11, after stating its initial definitions of faith, extensively describes its nature, and its effects, in acts of faith by the saints, as evidences of their faith.
ALEXANDER MacLAREN (1826-1910): If a man believes, then he will do “good works.”
C. H. SPURGEON: The faith which does not produce good works is not saving faith: it is not the faith of God’s elect: it is not faith at all in the Scriptural sense…Faith shows itself by good works, and therefore is no dead faith. God’s house is a hive for workers, not a nest for drones. Those who rejoice that everything is done for them by another, even the Lord Jesus, and therefore hate legality, are the best doers in the world upon gospel principles. If we are not positively serving the Lord, and doing His holy will to the best of our power, we may seriously debate our interest in divine things…If a man says he has faith, and has no works, he lies.
THOMAS MANTON (1620-1677): Faith is not an idle grace.
MARTIN LUTHER (1483-1546): Faith is a living, restless thing. It cannot be inoperative.
MARTYN LLOYD-JONES (1899-1981): We have got to act on our faith. There is no point or purpose in reading the doctrine and understanding the teaching if we do nothing about it. We have got to translate it into practice.
HORATIUS BONAR (1808-1889): The faith which goes no further than the intellect can neither save nor sanctify. It is no faith at all. It is unbelief.
MARTYN LLOYD-JONES: There is always an element of venture in faith. Faith is entirely different from a mere intellectual assent and belief. Faith is putting what we believe into practice and into operation. I am tempted to repeat a story to illustrate this point―a person was standing on one side of Niagara Falls, watching a man who could not only walk over the Falls on a tightrope, but who could actually trundle a wheelbarrow across as well. He turned to a man standing by and said: “Do you believe that I can not only take a wheelbarrow over to the other side, but that I can also take it across with a man sitting in it?” “Yes, I do,” said the man. “Well,” he replied, “take your seat in the wheelbarrow.” But he would not! The story represents the difference between intellectual assent and true faith. Faith gets into the wheelbarrow! It believes the message to such an extent that it begins to practise it. The proof of true faith is that it is practiced―that it shows itself in action.
ROWLAND HILL (1744-1833): Faith is a mere imagination, unless it is proved by works; if we are believers, we have that “faith which worketh by love,” Galatians 5:6.
MATTHEW HENRY (1662-1714): Faith, where it is true, is a working grace: it works by love, love to God and love to our brethren; and faith, thus working by love, is all in all in our Christianity…Here is the procuring cause of all, namely, Christ, who purchased the Spirit and His saving gifts and graces. All come through Him as a Saviour…“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life, Titus 3:5-7.
JOHN CALVIN (1509-1564): “Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end,” Hebrews 3:6. The word “hope” I take for faith; and indeed hope is nothing else but the constancy of faith.
WILLIAM GOUGE (1575-1653): Where there is no hope, there is no faith.
THOMAS BROOKS: A man full of hope, will be full of action.
MATTHEW HENRY: Paul says to Titus, “This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works,” Titus 3:8. This is a true Christian doctrine of highest importance, which ministers must most earnestly and constantly press, that those who have believed in God do not think that a bare naked faith will save them; but it must be an operative working faith, bringing forth the fruit of righteousness; they must make it their care “to maintain good works,” not to do them occasionally, only when opportunities come their way, but to seek opportunities for doing them.
JOHN GILL (1697-1771): To “maintain” these according to the significance of the word used, is to excel in them; to outdo others, by way of example, and so to provoke to love and to good works, to make them the employment and business of men’s lives; for which there should be a thoughtfulness, a carefulness, a studious concern in those who “have believed in God,” who are regenerated and renewed by the Spirit of God, and are justified by faith in the righteousness of Christ; who believe in Him for peace, pardon, righteousness, life, and salvation: these are under great obligations to perform good works; the love of Christ should constrain them to do them; and they are the only persons that are capable of doing them well, for they are sanctified—made ready for every good work; they are created in Christ Jesus to them; they have the Spirit of Christ in them, and the strength of Christ with them, without which they cannot be performed well; and they have faith in Christ, without which it is impossible to please God.
THE EDITOR: True believers do good works because they have eternal life, not to obtain eternal life. Good works show the world a visible evidence of the Christian’s faith.
JOHN BUNYAN (1628-1688): Faith is not a notional and historical assent in the head; it is a principle of life—a principle of strength.
ALEXANDER MacLAREN: Faith is the principle of works; works are the manifestation of faith, making it visible.
AUGUSTUS TOPLADY (1713-1778): If God gives you Paul’s faith, He will give you James’s works.
Berean Bible Study
Acts 17:10,11; Isaiah 8:20; 2 Corinthians 13:1
The brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
In the mouth of two or three witnesses shall every word be established.
CHARLES SIMEON (1759-1836): The Thessalonians would not so much as consider what they heard from the Apostle. The Bereans, on the contrary, made a diligent use of the means afforded them for solving their doubts: they “searched the Scriptures,” which they considered as the only standard of truth, and to which Paul had appealed; they “searched them daily,” that they might form their judgment upon the surest grounds: they would neither receive nor reject any thing which they had not maturely weighed.
WILLIAM GURNALL (1617-1679): Now, to help thee in thy search for the sense and meaning of the Word—First, Take heed thou comest not to the Scriptures with an unholy heart. Second: Make not thy own reason the rule by which thou dost measure Scripture truths. Third: Take heed thou comest not with a judgment pre-engaged to any party or opinion—a mind prepossessed will be ready to impose its own sense upon the Word, and so loses the truth by an overweening conceit of his own opinion. Too many read the Scriptures not so much to be informed by them, as confirmed in what already they have taken up! They choose opinions, as Samson his wife, because they please them, and then come to gain the Scriptures’ consent.
CHARLES SIMEON: The Bereans “inquired whether these things were so.” They did not conclude every thing to be false which did not accord with their preconceived opinions. This was a noble spirit, because it showed that they were not in subjection to their prejudices.
WILLIAM GURNALL: Fourth: Go to God by prayer for a key to unlock the mysteries of His Word. It is not the plodding, but the praying soul, that will get this treasure of Scripture knowledge. John got the sealed book opened by weeping, Revelation 5:5. God often brings a truth to the Christian’s hand as a return of prayer, which he had long hunted for in vain with much labour and study; there is a God in heaven that revealeth secrets, Daniel 2:22. And where doth He reveal the secrets of His Word but at the throne of grace? “From the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words,” Daniel 10:12—for thy prayer. And what was this heavenly messenger’s errand to Daniel but to open more fully the Scripture to him?
C. H. SPURGEON (1834-1892): If you study the original, consult the commentaries, and meditate deeply, yet if you neglect to cry mightily unto the Spirit of God, your study will not profit you―but if you wait upon the Holy Ghost in simple dependence upon His teaching, you will lay hold of very much of the divine meaning.
WILLIAM GURNALL: Fifth: Compare Scripture with Scripture.
MATTHEW HENRY (1662-1714): The readiness of mind of the Bereans to receive the Word was not such as they took things upon trust, and swallowed them upon an implicit faith: no; but since Paul reasoned out of the Scriptures, and referred them to the Old Testament for the proof of what he said, they turned to those places, read the context, considered the scope and drift of them, compared them with other places of Scripture, and examined whether Paul’s inferences from them were natural and genuine, and his arguments upon them cogent, and determined accordingly.
ADAM CLARKE (1760-1832): They searched the Scriptures of the Old Testament to see whether the promises and types corresponded with the alleged fulfillment in the person, works, and sufferings of Jesus Christ.
A. W. PINK (1886-1952): Only by prayerfully and diligently comparing Scripture with Scripture are its exquisite perfections revealed, and only thus are we able to obtain a complete view of many a scene―only by comparing Scripture with Scripture can we rightly interpret any figure or symbol…No verse of Scripture yields its meaning to lazy people.
WILLIAM GURNALL: Now, in comparing Scripture with Scripture, be careful that thou interpret obscure places by the more plain and clear, and not the clear by the dark. “Some things hard to be understood, which they that are unstable wrest,” 2 Peter 3:16. No wonder they should stumble in those dark and difficult places, when they turn their back on that light which plainer Scriptures afford to lead them safely through.
MARTYN LLOYD-JONES (1899-1981): We must remember that if our interpretation ever makes the teaching appear to be ridiculous or lead us to a ridiculous position, it is patently a wrong interpretation. And there are people who are guilty of this.
WILLIAM GURNALL: “He that is born of God keepeth himself, and that wicked one toucheth him not,” 1 John 5:18. This is a dark place which some run away with, and from it conclude there is a perfect state free from all sin attainable in this life; whereas a multitude of plain Scriptures testify against such a conclusion, as 1 Kings 8:38; Ecclesiastes 7:20; Job 9:20; 1 John 1:8-10, with many more. So it must be in a limited and qualified sense that “he that is born of God sinneth not.”
MATTHEW HENRY: Paul saw himself to be in a state of imperfection and trial: “Not as though I had already attained, or were already perfect,” Philippians 3:12…If Paul had not attained to perfection, who had reached to so high a pitch of holiness, much less have we.
A. W. PINK: Our purpose in calling attention to this, is to remind the reader of the great importance of comparing Scripture with Scripture, and to show how Scripture is self-interpreting.
MARTYN LLOYD-JONES: We must remember that if our interpretation contradicts the plain and obvious teaching of Scripture at another point, again it is obvious that our interpretation has gone astray—there is no contradiction in Biblical teaching.
WILLIAM GURNALL: Sixth: Consult with thy faithful guides which God hath set over thee in His church. Though people are not to pin their faith on the minister’s sleeve, yet they are to “seek the law at his mouth: for he is the messenger of the Lord of hosts,” Malachi 2:7.
JOHN ROBINSON (1575-1625): Make use of the commentaries and expositions of such special instruments, as God in mercy hath raised up for the opening of the Scriptures, and edifying the Church.
C. H. SPURGEON: Richard Cecil says his plan was, when he laid a hold of a Scripture, to pray over it, and get his own thoughts on it, and then, after he had so done, to take up the ablest divines who wrote upon the subject, and see what their thoughts were.
HULDRYCH ZWINGLI (1484-1531): I study them with the same feelings with which one asks a friend, “What do you understand by this?”
MARTYN LLOYD-JONES: We must not swallow automatically everything we read in books, even from the greatest men. We must examine everything.
C. H. SPURGEON: If you do not think, and think much, you will become slaves and mere copyists. The exercise of your own mind is most healthful to you, and by perseverance, with divine help, you may expect to get at the meaning of every understandable passage. So, to rely upon your own abilities as to be unwilling to learn from others is clearly folly; so to study others, as not to judge for yourself, is imbecility.
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